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מִיתָהf. (b. h.; מוּת) death, penalty of death. Sabb.156b מ׳ משונה an unnatural death; מ׳ עצמה natural death. Snh.68a אם ימותו מִיתַת עצמן if they shall die a natural death. Ib. IX, 4 (89a) מ׳ בב״ד death at the hand of the court. Ib. 5 מִיתָתוֹ בידי אדם he must be put to death by man (court); מיתתו בידי שמים he shall be put to death by the Lord. Keth.37b מ׳ אריכתא one continued act of execution (comprising lashes and putting to death); a. fr.Pl. מִיתוֹת Snh.VII, 1 ארבע מ׳ נמסרו לב״ד four forms of capital punishment have been entrusted to the courts. Sot.8b דין ארבע מ׳וכ׳ the divine judgment taking the place of the four forms of capital punishment (which the Jewish courts can no longer decree) has not ceased; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim.

כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

סָקַל(b. h.) to stone, put to death by stoning. Snh.VI, 1 (42b); מוציאין אותו לסוֹקְלוֹ (Mish. ed. לסָקְלוֹ) they take him out (from the court) to execute him. Ib. 46a וסְקָלוּהוּ and they condemned him to be stoned; a. fr.Tosef.Sabb.VI (VII), 5 האומר סִקְלוּ תרנגול זהוכ׳ (not תרנגולת) ed. Zuck. (Var. שחטו) if one says, stone this cock, for he crowed at evening,that is a superstitious practice (v. אֱמֹורִי). Nif. נִסְקַל to be stoned, be condemned to death by stoning. Snh.43a אבןשנ׳ בה the stone with which the culprit is to be put to death. Ib. VI, 1 יוצא לִיסָּקֵל is taken out to be stoned. Ib. 3 האיש נ׳ ערום ואין האשה נִסְקֶלֶתוכ׳ the male convict is put to death undressed, but not so the woman. Ib. 4 כל הנִסְקָלִין נתלין all those executed by stoning are afterwards hanged; a. fr.שור הנִסְקָל the ox that is to be, or has been put to death by stoning, having killed a human being (Ex. 21:28). Ib. I, 4 שור הנ׳וכ׳ the case of an ox to be stoned is argued before a court of twenty-three. Mekh. Misp., Nziḳin, s. 10; a. fr. Pi. סִיקֵּל to clear of stones. Shebi. II, 3 מְסַקְּלִין עדוכ׳ you may clear fields of stones (in the sixth year) up to the beginning of the Sabbatical year. Tosef.B. Kam. II, 12 כדרך … לא יְסַקֵּל ואם סי׳וכ׳ as one has no right to put dung on the public road, so one must not clear his field and deposit the stones on the road, and if he does clear it, he must carry the stones to Ib. 13 (to one who deposited stones on the road) מפני מה אתה מְסַקֵּל מתוךוכ׳ why dost thou remove the stones from a place which is not thine to a place which is thine?; a. fr.

מָוֶתm. (b. h.; preced.) death. Ab. II, 4 אל … עד יום מוֹתְךָ do not trust thyself (that thou wilt not sin) until thy dying day; Ber.29a. Ib. 17a סוף אדם לַמָּ׳ mans final destiny in death; a. v. fr.מלאך המ׳ (abbrev. מה״מ) the angel of death. Ab. Zar.5a. Gen. R. s. 9 והנה טוב מאד זהמה״מ ‘and behold, it was very good (Gen. 1:31) this refers to the angel of death; a. fr.

מָוֶתm. (b. h.; preced.) death. Ab. II, 4 אל … עד יום מוֹתְךָ do not trust thyself (that thou wilt not sin) until thy dying day; Ber.29a. Ib. 17a סוף אדם לַמָּ׳ mans final destiny in death; a. v. fr.מלאך המ׳ (abbrev. מה״מ) the angel of death. Ab. Zar.5a. Gen. R. s. 9 והנה טוב מאד זהמה״מ ‘and behold, it was very good (Gen. 1:31) this refers to the angel of death; a. fr.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

קְטָטָהf. (preced.; cmp. meanings of חסד, חרף) quarrel, dispute, discord, opp. שלום. Yeb.XV, 1 ק׳ בינו לבינהוכ׳ if there had been a dispute between husband and wife (at the time of, or before his alleged death) Y. ib. 14d top לא קדשתני … אין זה ק׳ if she had said (at the time of the dispute), thou hast never betrothed me …, this is not a dispute (on account of which her statement concerning her husbands death is to be rejected); קידשתני … הרי זה ק׳ thou didst betroth me, but thou hast divorced me and not given me my ḳthubah, that is a dispute (which makes her untrustworthy); Bab. ib. 116a. Ib. מאי טעמא דק׳ what is the reason that her statement is disbelieved in the case of a dispute? Ib. b דארגיל הוא ק׳ (Tosaf. דארגיל בה ק׳ when he was in the habit of quarrelling (whereas she loved him). Ib. עד אחד בק׳ מהו if there is one witness testifying to the husbands death, is it sufficient also if disunion was known to have existed between them? Ib. כיון דאית ליה ק׳וכ׳ because there has been discord between them, (we apprehend that) she will not be careful to ascertain her husbands death, and get married again. Sabb.130a מצוה שקבלו עליהם בק׳ a law that the Israelites accepted under quarrel (protest), opp. בשמחה. Pesik. R. s. 38 אם היתה ק׳וכ׳ if there has been a quarrel between a man and his neighbor, how can he obtain forgiveness on the Day of Atonement? Gen. R. s. 8 שלום … דכוליה ק׳ Peace said (to God), let him (man) not be created, for he will be all quarrel. Koh. R. to IV, 9 (when he saw two men walking on the road, he said) שלום לכון מרי ק׳ peace to you, men of quarrel (sure to have a dispute); a. e.

קְטָטָהf. (preced.; cmp. meanings of חסד, חרף) quarrel, dispute, discord, opp. שלום. Yeb.XV, 1 ק׳ בינו לבינהוכ׳ if there had been a dispute between husband and wife (at the time of, or before his alleged death) Y. ib. 14d top לא קדשתני … אין זה ק׳ if she had said (at the time of the dispute), thou hast never betrothed me …, this is not a dispute (on account of which her statement concerning her husbands death is to be rejected); קידשתני … הרי זה ק׳ thou didst betroth me, but thou hast divorced me and not given me my ḳthubah, that is a dispute (which makes her untrustworthy); Bab. ib. 116a. Ib. מאי טעמא דק׳ what is the reason that her statement is disbelieved in the case of a dispute? Ib. b דארגיל הוא ק׳ (Tosaf. דארגיל בה ק׳ when he was in the habit of quarrelling (whereas she loved him). Ib. עד אחד בק׳ מהו if there is one witness testifying to the husbands death, is it sufficient also if disunion was known to have existed between them? Ib. כיון דאית ליה ק׳וכ׳ because there has been discord between them, (we apprehend that) she will not be careful to ascertain her husbands death, and get married again. Sabb.130a מצוה שקבלו עליהם בק׳ a law that the Israelites accepted under quarrel (protest), opp. בשמחה. Pesik. R. s. 38 אם היתה ק׳וכ׳ if there has been a quarrel between a man and his neighbor, how can he obtain forgiveness on the Day of Atonement? Gen. R. s. 8 שלום … דכוליה ק׳ Peace said (to God), let him (man) not be created, for he will be all quarrel. Koh. R. to IV, 9 (when he saw two men walking on the road, he said) שלום לכון מרי ק׳ peace to you, men of quarrel (sure to have a dispute); a. e.

אֲנִינָהf. (אָנַן) grief, retired mourning, esp. the status of the mourner between death and burial of a kinsman, contrad. to אֲבֵילָה, אֲבֵילוּת. Lam. R. introd. (R. Abbahu 4) א׳ מבפנים ăninah is indoor (retired) grief. Y.Hor.III, 48a top איזהו א׳וכ׳ what is ăninah?The time from death to Y.Pes.VII, 35a top לילה תורה אֲנִינַת observance of ăninah by night is biblical. Gen. R. s. 85 he is named Onan שהביא א׳ לעצמו because he brought mourning over his early death.

אֲנִינָהf. (אָנַן) grief, retired mourning, esp. the status of the mourner between death and burial of a kinsman, contrad. to אֲבֵילָה, אֲבֵילוּת. Lam. R. introd. (R. Abbahu 4) א׳ מבפנים ăninah is indoor (retired) grief. Y.Hor.III, 48a top איזהו א׳וכ׳ what is ăninah?The time from death to Y.Pes.VII, 35a top לילה תורה אֲנִינַת observance of ăninah by night is biblical. Gen. R. s. 85 he is named Onan שהביא א׳ לעצמו because he brought mourning over his early death.

אֲסִיפָהf. (b. h. אֲסֵפָה; אסף) 1) gathering, assembly. Y.Taan.I, 64c top אֲסִיפַת עם public meeting for fasting ceremonies. Gen. R. s. 98 ye shall be א׳ אחת one (unanimous) assembly. 2) = אָסִיף. Ḥag.18a חג הבא בזמן א׳ the festival that falls in the harvest season. Ib. א׳ ביו״ט מי שרי Ms. M. (ed. less correct מלאכה) is harvesting permitted ?, a. e. 3) (ref. to Num. 11:22) the mere taking into the house for consumption, without the ritual slaughtering ( שחיטה). Ḥull.27b. Num. R. s. 19. 4) being gathered in, death, use of the verb אסף with reference to death. Ib. אֲסִיפַת אהרן the death of Aaron (Num. 20:24). B. Bath.16b גויעה וא׳ the use of גוע a. אסף.

אֲסִיפָהf. (b. h. אֲסֵפָה; אסף) 1) gathering, assembly. Y.Taan.I, 64c top אֲסִיפַת עם public meeting for fasting ceremonies. Gen. R. s. 98 ye shall be א׳ אחת one (unanimous) assembly. 2) = אָסִיף. Ḥag.18a חג הבא בזמן א׳ the festival that falls in the harvest season. Ib. א׳ ביו״ט מי שרי Ms. M. (ed. less correct מלאכה) is harvesting permitted ?, a. e. 3) (ref. to Num. 11:22) the mere taking into the house for consumption, without the ritual slaughtering ( שחיטה). Ḥull.27b. Num. R. s. 19. 4) being gathered in, death, use of the verb אסף with reference to death. Ib. אֲסִיפַת אהרן the death of Aaron (Num. 20:24). B. Bath.16b גויעה וא׳ the use of גוע a. אסף.

הָרַג(b. h.) ( to cut, v. הֶרֶג, to kill, put to death. Num. R. s. 21, beg. בא לַהֲרָגְךָ השכם להָרְגֹּו if one comes to kill thee, be the first to kill him; Ber.58a; Snh.72a להֹורְגְּךָ … להֹורְגֹו. Gitt.56b כסבורה׳ את עצמו he (Titus) thought he had killed himself (euphem. for the Lord); a. v. fr.Part. pass. הָרוּג. Tosef.Gitt.V (III), 1 הֲרוּגִין שנהרגו לפני מלחמה ובשעת מלחמה (ed. Zuck. בשעת) those executed (by the Roman government) before and during the Vespasian war; Y.Gitt.V, 47b top (read:) הֲרוּגֵי המלחמה ולפניוכ׳. Y.Ber.I, 3d, v. בִּיתֵּר. Pes.50a; B. Bath.10b, a. e. הרוגי מלכות martyrs under the Roman government (R. Akiba and his fellow-martyrs), v. לוּד; a. fr. Nif. נֶהֱרַג to be killed, executed. Taan.18b נֶהֶרְגוּ were put to death (by the Roman government). Gitt.56a יֵהָרֵג is to be put to death. Snh.74a עבור ואל תֵּהָרֵג transgress or thou wilt be killed; a. fr.